A CHAPLAINS DEVOTIONAL DAY 4

( A CHAPLAINS DEVOTIONAL DAY 4)

◇ Then I looked up, and there before me was a man with a measuring line in his hand. I asked, “Where are you going?” He answered me, “To measure Jerusalem, to find out how wide and how long it is.” While the angel who was speaking to me was leaving, another angel came to meet him and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of people and animals in it. And I myself will be a wall of fire around it,’ declares the Lord , ‘and I will be its glory within.’
Zechariah 2:1‭-‬5‭, ‬ NIV

♤ Let’s Cultivate Simplicity and Solitude (A.W.TOZER 1960)
We Christians must simplify our lives or lose untold treasures on earth and in eternity. Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down by destroying our solitude, where otherwise we might drink and renew our strength before going out to face the world again. “The thoughtful soul to solitude retires,” said the poet of other and quieter times; but where is the solitude to which we can retire today? Science, which has provided men with certain material comforts, has robbed them of their souls by surrounding them with a world hostile to their existence. “Commune with your own heart upon your bed and be still” is a wise and healing counsel, but how can it be followed in this day of the newspaper, the telephone, the radio and the television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse.
No spot is now safe from the world’s intrusion. One way the civilized world destroys men is by preventing them from thinking their own thoughts. Our “vastly improved methods of communication” of which the shortsighted boast so loudly now enable a few men in strategic centers to feed into millions of minds alien thought-stuff, ready-made and predigested.

A little effortless assimilation of these borrowed ideas and the average man has done all the thinking he will or can do. This subtle brainwashing goes on day after day and year after year to the eternal injury of the populace a populace, incidentally, which is willing to pay big money to have the job done, the reason being, I suppose, that it relieves them of the arduous and often frightening task of reaching independent decisions for which they must take responsibility. There was a time, not too long ago, when a man’s home was his castle, a sure retreat to which he might return for quietness and solitude. There “the rains of heaven may blow in, but the king himself cannot enter without permission,” said the proud British, and made good on their boast. That was home indeed.

It was of such a sacred place the poet sang:
0, when I am safe in my sylvan home, I tread on the pride of Greece and Rome; And when I am stretched beneath the pines, Where the evening star so holy shines, I laugh at the lore and the pride of man, At the sophist schools, and the learned clan; For what are they all, in their high conceit, When man in the bush with God may meet? -Ralph Waldo Emerson in Good-bye
While it is scarcely within the scope of the present piece, I cannot refrain from remarking that the most ominous sign of the coming destruction of our country is the passing of the American home. Americans live no longer in homes, but in theaters. The members of many families hardly know each other, and the face of some popular TV star is to many wives as familiar as that of their husbands. Let no one smile. Rather should we weep at the portent. It will do no good to wrap ourselves in the Stars and Stripes for protection. No nation can long endure whose people have sold themselves for bread and circuses.

Our fathers sleep soundly, and the harsh bedlam of commercialized noise that engulfs us like something from Dante’s Inferno cannot disturb their slumber. They left us a goodly heritage. To preserve that heritage we must have a national character as strong as theirs.
And this can be developed only in the Christian home. The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish bowl existence they live, but apparently they are not annoyed enough to do anything about it. However, there are a few of God’s children who have had enough. They want to relearn the ways of solitude and simplicity and gain the infinite riches of the interior life. They want to discover the blessedness of what Dr. Max Reich called “spiritual aloneness.” To such I offer a brief paragraph of counsel.

Retire from the world each day to some private spot, even if it be only the bedroom (for a while I retreated to the furnace room for want of a better place). Stay in the secret place till the surrounding noises begin to fade out of your heart and a sense of God’s presence envelops you. Deliberately tune out the unpleasant sounds and come out of your closet determined not to hear them. Listen for the inward Voice till you learn to recognize it. Stop trying to compete with others. Give yourself to God and then be what and who you are without regard to what others think. Reduce your interests to a few. Don’t try to know what will be of no service to you. Avoid the digest type of mind-short bits of unrelated facts, cute stories and bright sayings.
Learn to pray inwardly every moment. After a while you can do this even while you work. Practice candor, childlike honesty, humility. Pray for a single eye. Read less, but read more of what is important to your inner life.

Never let your minds remain scattered for very long. Call home your roving thoughts. Gaze on Christ with the eyes of your soul. Practice spiritual concentration. All the above is contingent upon a right relation to God through Christ and daily meditation on the Scriptures. Lacking these, nothing will help us; granted these, the discipline recommended will go far to neutralize the evil effects of externalism and to make us acquainted with God and our own souls. #AWTOZER

♧ “Shout and be glad, Daughter Zion. For I am coming, and I will live among you,” declares the Lord . “Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you. The Lord will inherit Judah as his portion in the holy land and will again choose Jerusalem.
Zechariah 2:10‭-‬12 NIV

♡ Be still before the Lord , all mankind, because he has roused himself from his holy dwelling.”
Zechariah 2:13 NIV

CHAPLAIN RIGO DEVOTIONAL

( CHAPLAIN RIGO DEVOTIONAL) THURSDAY

♧ Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.
Matthew 24:4‭-‬5

◇ (That Utilitarian Christ by A.W. TOZER )

Our Lord forewarned us that false Christ’s should come. Mostly we think of these as coming from the outside, but we should remember that they may also arise within the sanctuary itself. We must be extremely careful that the Christ we profess to follow is indeed the very Christ of God.

There is always danger that we may be following a Christ who is not the true Christ but one conjured up by our imagination and made in our own image. I confess to a feeling of uneasiness about this when I observe the questionable things Christ is said to do for people these days.

He is often recommended as a wonderfully obliging but not too discriminating Big Brother who delights to help us to accomplish our ends, and who further favors us by forbearing to ask any embarrassing questions about the moral and spiritual qualities of those ends. In our eagerness to lead men to “accept Christ” we are often tempted to present for acceptance a Christ who is little more than a caricature of “that holy thing” which was conceived by the Holy Ghost, born of the Virgin Mary, to be crucified and rise the third day to take His place on the right hand of the Majesty in the heavens.

Within the past few years, for instance, Christ has been popularized by some so-called evangelicals as one who, if a proper amount of prayer were made, would help the pious prize fighter to knock another fighter unconscious in the ring. Christ is also said to help the big league pitcher to get the proper hook on his curve. In another instance He assists an athletically – minded parson to win the high jump, and still another not only to come in first in a track meet but to set a new record in the bargain. He is said also to have helped a praying businessman to beat out a competitor in a deal, to underbid a rival and to secure a coveted contract to the discomfiture of someone else who was trying to get it.

He is even thought to lend succor to a praying movie actress while she plays a role so lewd as to bring the blood to the face of a professional prostitute. Thus our Lord becomes the Christ of utility, a kind of Aladdin’s lamp to do minor miracles in behalf of anyone who summons Him to do his bidding. Apparently no one stops to consider that if Christ were to step into a prize ring and use His divine power to help one prize fighter to paralyze another He would be puffing one fighter at a cruel disadvantage and violating every common instinct of fair play.

If He were to aid one businessman to the detriment of another He would be practicing favoritism and revealing a character wholly unlike the Bible picture of the real Christ Furthermore, we would have the grotesque situation of the Lord of glory coming to the aid of an unreconstructed Adam – on Adam’s terms. All this is too horrible to contemplate, and I hope that the proponents of this modern accommodating Christ do not see the implications that lie in their shoddy doctrine. But perhaps they do see, and are willing nevertheless to offer this utilitarian Christ as the Saviour of mankind. If so, then they no longer believe in the deity nor the lordship of Christ in any proper definition of those words.

Theirs is a Christ of carnal convenience, not too far removed from the gods of paganism. The whole purpose of God in redemption is to make us holy and to restore us to the image of God. To accomplish this He disengages us from earthly ambitions and draws us away from the cheap and unworthy prizes that worldly men set their hearts upon.

A holy man would not dream of asking God to help him beat an opponent or win over a competitor. He would not wish to succeed if to do so another man must fail. No man in whom the Spirit dwells could bring himself to ask the Lord to help him knock another man unconscious for filthy lucre or the plaudits of the vulgar spectators. A Joshua fighting the battles of the Lord, a David rescuing God’s Israel from the Philistines, a Washington seeking God’s help against the enemy that would enslave the young America – this is up on a high level of moral and spiritual principle and in line with the purpose of God in human history. But to teach that Christ will use His sacred power to further our worldly interests is to wrong our Lord and injure our own souls.

We modern evangelicals need to learn the truths of the sovereignty of God and the lordship of Christ. God will not play along with Adam; Christ will not he used by any of Adam’s selfish brood.

We had better learn these things fast if this generation of young Christians is to be spared the supreme tragedy of following a Christ who is merely a Christ of convenience and not the true Lord of glory after all.

♤ When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?”
Matthew 16:13‭-‬15

♡ Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” So they asked him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’ ” Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.” “Sir,” they said, “always give us this bread.” Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’ ?” “Stop grumbling among yourselves,” Jesus answered. “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father. Very truly I tell you, the one who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum. On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” From this time many of his disciples turned back and no longer followed him. “You do not want to leave too, do you?” Jesus asked the Twelve. Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”
John 6:26‭-‬69 NIV

CHAPLAIN RIGO DEVOTIONAL

( CHAPLAIN RIGO DEVOTIONAL) THURSDAY

♧ Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
Exodus 3:1‭-‬6 NIV

♤ (No Regeneration Without Reformation)

[by A.W. TOZER]

In the Bible the offer of pardon on the part of God is conditioned upon intention to reform on the part of man. There can be no spiritual regeneration till there has been a moral reformation. That this statement requires defense only proves how far from the truth we have strayed.

In our current popular theology pardon depends upon faith alone, The very word reform has been banished from among the sons of the Reformation! We often hear the declaration, “I do not preach reformation; I preach regeneration.” Now we recognize this as being the expression of a commendable revolt against the insipid and unscriptural doctrine of salvation by human effort. But the declaration as it stands contains real error, for it opposes reformation to regeneration. Actually the two are never opposed to each other in sound Bible theology.

The not-reformation-but-regeneration doctrine incorrectly presents us with an either-or; either you take reformation or you take regeneration. This is inaccurate. The fact is that on this subject we are presented not with an either-or, but with a both-and. The converted man is both reformed and regenerated. And unless the sinner is willing to reform his way of living he will never know the inward experience of regeneration.

This is the vital truth which has gotten lost under the leaves in popular evangelical theology. The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense. How horrible to contemplate a church full of persons who have been pardoned but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who had not repented nor changed their way of living. A familiar story will illustrate this.

The governor of one of our states was visiting the state prison incognito. He fell into conversation with a personable young convict and felt a secret wish to pardon him. “What would you do,” he asked casually, ‘if you were lucky enough to obtain a pardon?” The convict, not knowing to whom he was speaking, snarled his reply: “If I ever get out of this place, the first thing I’ll do is to cut the throat of the judge who sent me here.” The governor broke off the conversation and withdrew from the cell. The convict stayed on in prison. To pardon a man who had not reformed would be to let loose another killer upon society. That kind of pardon would not only be foolish, it would be downright immoral.

The promise of pardon and cleansing is always associated in the Scriptures with the command to repent. ‘The widely-used text in Isaiah, “Though your sins be as scarlet, they shall be as white as Snow; though they be red like crimson, they shall be as wool,” is organically united to the verses that precede it: “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”

What does this teach but radical reformation of life before there can be any expectation of pardon? To divorce the words from each other is to do violence to the Scriptures and to convict ourselves of deceitfully handling the truth. I think there is little doubt that the teaching of salvation without repentance has lowered the moral standards of the Church and produced a multitude of deceived religious professors who erroneously believe themselves to be saved when in fact they are still in the gall of bitterness and the bond of iniquity.

And to see such persons actually seeking the deeper life is a grim and disillusioning sight. Yet our altars are sometimes filled with seekers who are crying with Simon, “Give me this power,” when the moral groundwork has simply not been laid for it. The whole thing must be acknowledged as a clear victory for the devil, a victory he could never have enjoyed if unwise teachers had not made it possible by preaching the evil doctrine of regeneration apart from reformation.

◇ What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless ? Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.
James 2:14‭-‬26 NIV

♡ Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again. ” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
John 3:1‭-‬21 NIV

CHAPLAIN RIGO DEVOTIONAL

(CHAPLAIN RIGO DEVOTIONAL)WEDNESDAY

◇ To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?” Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed. I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father. ” “Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the works of your own father.” “We are not illegitimate children,” they protested. “The only Father we have is God himself.” Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me! Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”
John 8:31‭-‬45‭, ‬47 NIV

♤ (Our Enemy Contentment)
[By A.W. TOZER]

One of the big milk companies makes capital of the fact that their cows are all satisfied with their lot in life. Their clever ads have made the term “contented cows” familiar to everyone. But what is a virtue in a cow may be a vice in a man.

And contentment, when it touches spiritual things, is surely a vice. Paul professed that he had learned to be content with such earthly goods as fell to his lot. That is something else from being content with his spiritual attainments. With these he specifically declared that he was not satisfied: “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth into those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”

Contentment with earthly goods is the mark of a saint; contentment with our spiritual state is a mark of inward blindness. One of the greatest foes of the Christian is religious complacency. The man who believes he has arrived will not go any farther; from his standpoint it would be foolish to do so. The snare is to believe we have arrived when we have not. The present neat habit of quoting a text to prove we have arrived may be a dangerous one if in truth we have no actual inward experience of the text. Truth that is not experienced is no better than error, and may be fully as dangerous.

The scribes who sat in Moses’ seat were not the victims of error; they were the victims of their failure to experience the truth they taught. Religious complacency is encountered almost everywhere among Christians these days, and its presence is a sign and a prophecy. For every Christian will become at last what his desires have made hint. We are all the sum total of our hungers.

The great saints have all had thirsting hearts. Their cry has been, “My soul thirsteth for God, for the living God: when shall I come and appear before God?” Their longing after God all but consumed them; it propelled them onward and upward to heights toward which less ardent Christians look with languid eye and entertain no hope of reaching. Orthodox Christianity has fallen to its present low estate from lack of spiritual desire. Among the many who profess the Christian faith scarcely one in a thousand reveals any passionate thirst for God.

The practice of many of our spiritual advisers is to use the Scriptures to discourage such little longings as may be discovered here and there among us. We fear extremes and shy away from too much ardor in religion as if it were possible to have too much love or too much faith or too much holiness. Occasionally one’s heart is cheered by the discovery of some insatiable saint who is willing to sacrifice everything for the sheer joy of experiencing God in increasing intimacy. To such we offer this word of exhortation: Pray on, fight on, sing on. Do not underrate anything God may have done for you heretofore. Thank God for everything up to this point, but do not stop here. Press on into the deep things of Cod. Insist upon tasting the profounder mysteries of redemption.

Keep your feet on the ground, but let your heart soar as high as it will. Refuse to be average or to surrender to the chill of your spiritual environment. If you thus “follow after,” heaven will surely be opened to you and you will, with Ezekiel, see visions of God.

Unless you do these things you will reach at last (and unknown to You) the bone yard of orthodoxy and be doomed to live out your days in a spiritual state which can be best described as “the dead level and quintessence of every mediocrity.” From such a state God save us all.
Amen.

♧ As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.”
1 Peter 1:14‭-‬16 NIV

♡ For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
2 Peter 1:5‭-‬8 NIV

CHAPLAIN RIGO DEVOTIONAL

(CHAPLAIN RIGO DEVOTIONAL) WEDNESDAY

♤ But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
1 Corinthians 15:35‭-‬41 NIV

♧ ( We Stand in Christ’s Triumph )
[ by A.W. TOZER ]

Among evangelicals it is a commonplace to say that the superiority of Christianity to every other religion lies in the fact that in Christianity a Person is present, active, filling, upholding and supporting all. That Person, of course, is Jesus Christ. That is what we say, and say truthfully, but my own experience has shown how difficult it is to make this belief a practical force in my own life. And a little observation reveals that my fellow evangelicals for the most part are not doing much better. This mighty world-beating truth gets lost under a multitude of lesser truths and is allowed to lie forgotten while we struggle, mostly unsuccessfully with the world, the flesh and the devil.

The unique thing about the early Christians was their radiant relation to a Person. “The Lord,” they called Him tenderly, and when they used the term they gave it its own New Testament meaning. It meant Jesus Christ who a short while before had been among them, but was now gone into the heavens as their High Priest and Advocate. It was this engrossment with a victorious Person that gave verve and vibrancy to their lives and conviction to their testimony. They bore witness joyously to the One who had lived as a true Man among men. Their testimony was not weakened by the pale cast of metaphysical thought.

They knew that Jesus was very Man and very God, and He had died, had been raised from the dead and had ascended into heaven. They accepted literally His claim to he invested with authority over everything in heaven, earth and hell. How it could be they never stopped to inquire. They trusted Him absolutely and left the details to their triumphant Lord. Another marked characteristic of the witness of those first Christians was their insistence that Jesus was Lord and mover in a long-range plan to restore the earth and to bring it again under divine control.

He is now sovereign Head of His body the Church, they declared, and will extend His rule to include the earth and the world in His own good time. Hence they never presented Him as Saviour merely. It never occurred to them to invite people to receive “peace of mind” or “peace of soul”… Nor did they stop at forgiveness or joy or happiness. They gathered up all these benefits into one Person and preached that Person as the last and highest sum, of every good possible to be known and enjoyed in this world or that which is to come. “The same Lord over all,” they said, “is rich unto all that call upon him.” The seeker must own Him Lord triumphant, not a meekeyed Lover of their souls only, but Lord above all question or doubt.

Today we hold the same views, but our emphasis is not the same. The meek and lowly Jesus has displaced the high and holy Jesus in the minds of millions. The vibrant note of triumph is missing in our witness. A sad weeping Jesus offers us His quiet sympathy in our grief’s and temptations, but He appears to be as helpless as we are when the pressure is on. His pale feminine face looks at us from the “holy picture” of the Catholic and the Easter card of the Protestant. We give Him our sympathy, but scarcely our confidence. The helpless Christ of the crucifix and the vacuous-countenanced Christ that looks out in sweet innocence from the walls of our evangelical homes is all one and the same. The Catholics rescue Him by bringing a Queen of Heaven to His aid. But we Protestants have no helper.

So we sing pop choruses to cheer our drooping spirits and hold panel discussions in the plaintive hope that someone will come up with the answer to our scarce-spoken complaint. Well, we already have the answer if we but had the faith and wisdom to turn to it. The answer is Christ Victorious, high over all. He lives forever above the reach of His foes.

He has but to speak and it is done; He need but command and heaven and earth obey Him. Within the broad framework of His far-looking plans He tolerates for a time the wild outlawry of a fallen world, but He holds the earth in His hand and can call the nation to judgment whenever He wills. Yes, Christian pilgrim, we are better off than the sad Church can see. We stand in Christ’s triumph. Because He lives we live also. Thanks be to God which giveth us the victory through our Lord Jesus Christ.

◇ So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.
1 Corinthians 15:42‭-‬49 NIV

♡ I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
1 Corinthians 15:50‭-‬58 NIV

CHAPLAIN RIGO DEVOTIONAL

( CHAPLAIN RIGO DEVOTIONAL )

♧ However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived” — the things God has prepared for those who love him— these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.
1 Corinthians 2:9‭-‬10 NIV

♤ (A Sweet Lute, Sweetly Played)
[ By A.W. TOZER ]

“It is one thing,” said Henry Suso, “to hear for oneself a sweet lute, sweetly played, and quite another thing merely to hear about it.” And it is one thing, we may add, to hear truth inwardly for one’s very self, and quite another thing merely to hear about it. I do not wish to reflect on the genuineness of any man’s religious experience; rather I rejoice in every small shred of true godliness that may yet remain among us in these days of superficiality and pretense.

But an examination of the state of things in gospel churches creates a strong suspicion that an alarmingly high percentage of professing Christians today have never heard the lute for themselves. They have only been told about it by others. Their acquaintance with saving truth is by hearsay merely. The mysterious Voice has never penetrated to their own inner ear. Particularly is this true of the so-called deeper life.

Even in those circles where the doctrines of the Spirit-filled life are taken for granted there is a strange lack of inner certainty. We hear the “deeper” truths recited with a glibness that makes us wonder whether the preacher is not telling us about something of which he has only heard, rather than about something which he himself has experienced.

The widespread indoctrination in the deeper life without a corresponding enjoyment of the power of the doctrine may easily do more harm than good. We are turning out from the Bible schools of this country year after year young men and women who know the theory of the Spirit-Filled life but do not enjoy the experience. These go out into the churches to create in turn a generation of Christians who have never felt the power of the Spirit and who know nothing personally about the inner fire.

The next generation will drop even the theory. That is actually the course some groups have taken over the past years. One word from the lips of the man who has actually heard the lute play will have more effect than a score of sermons by the man who has only heard that it was played. Acquaintance is always better than hearsay.

How long must we in America go on listening to men who can only tell us what they have read and heard about, never what they themselves have felt and heard and seen?

◇ For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.
1 Corinthians 2:11‭-‬13

♡ The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
1 Corinthians 2:14‭-‬16 NIV

Then Jesus said, “Whoever has ears to hear, let them hear.”
Mark 4:9 NIV

Listen to the most recent episode of my podcast: Understanding the True Power of God’s Salvation From and Salvation To https://anchor.fm/newwine4newwineskins/episodes/Understanding-the-True-Power-of-Gods-Salvation-From-and-Salvation-To-eqcqnh